The Centennial Anniversary of the Beginning of World War 1
This one involved countries all over the World.
Such horrific events, such horrific loss of life, so many young brave men and women, set out for an adventure. Adventure it was not.
Never would they have imagine the horrors they would face, the conditions they were expected to fight in, the cold, the wet, the sickness, and the time frame.
How did WWI start?
The simplest answer is that the immediate cause was the assassination of Franz Ferdinand, the archduke of Austria-Hungary. His death at the hands of Gavrilo Princip – a Serbian nationalist with ties to the secretive military group known as the Black Hand – propelled the major European military powers towards war.The events that led up to the assassination are significantly more complicated, but most scholars agree that the gradual emergence of a group of alliances between major powers was partly to blame for the descent into war.
By 1914, those alliances resulted in the six major powers of Europe coalescing into two broad groups: Britain, France and Russia formed the Triple Entente, while Germany, Austria-Hungary and Italy comprised the Triple Alliance.
As these countries came to each other's aid after the assassination of Franz Ferdinand, their declarations of war produced a domino effect.
CNN lists these key developments:
- June 28, 1914 - Gavrilo Princip assassinates Franz Ferdinand.
- July 28, 1914 - Austria-Hungary declares war on Serbia.
- August 2, 1914 - Ottoman Empire (Turkey) and Germany sign a secret treaty of alliance.
- August 3, 1914 - Germany declares war on France.
- August 4, 1914 - Germany invades Belgium, leading Britain to declare war on Germany.
- August 10, 1914 - Austria-Hungary invades Russia.
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Australia:
Served: 331,781 Died: 60,284 Wounded: 152,284 Men awarded the Victoria Cross: 66
When Britain declared war on Germany on 4 August 1914, most Australians greeted the news with great enthusiasm.
Volunteers rushed to enlist for an exciting war which was expected to be over by Christmas.
The joined up in all the towns and cities, looking for a great adventure!
For Australia, as for many nations, the First World War remains the most costly conflict
in terms of deaths and casualties.
Men joined in droves and then proudly marched before leaving for the camps and ships.
The Youngest to Join, not quite 14 years of age
When Leonard Walter Jackson of Neutral Bay joined the AIF on the 6th of August 1915, he must have been one of the youngest Australians ever to enlist in our military services. Using the assumed name Richard Walter Mayhew, and claiming to be an 18 year old orphan, young Leonard, who was born on 27th August 1901, was actually 13 years 11 months and 10 days old on the day he "signed up".
Len's older brother, Harry Melville Jackson, had enlisted in the AIF in January 1915 and another brother, Dudley Jackson, also joined up in August 1915. When their father Joseph, a veteran of the Sudan campaign of 1885, realised what his 13 year old son had done, he took the unusual step of enlisting himself, to follow his young tear-away to Egypt and keep a watchful eye on him. Joseph, not surprisingly, also had to lie about his age - he claimed to be 44 years and 11 months old, when he was actually 52!
When the eldest of the Jackson boys, Harry, died whilst a prisoner of the Germans in August 1916, from wounds received at Pozieres, Joseph admitted to the military authorities that he was overage for active service, and that his son Leonard was serving without his parents' permission and was underage. (By this time, father and son had been serving side by side in the 55th Infantry Battalion since early 1916).
To quote a letter written by Dudley Jackson MM in 1964, "[When my father] heard of my elder brother's death...he decided in fairness to my mother to go back to Australia." Both Joseph and Leonard were discharged, and returned to Australia aboard HMAT Ulysses in March 1917.
On 4th March 1918, 'Richard Walter Mayhew' again enlisted in the AIF, this time claiming his age was 21 years 3 months. A photograph of 'Richard' is held by the State Library of NSW. (Now on Trove)
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The First Offensive
From a population of fewer than five
million, 416,809 men enlisted, of which over 60,000 were killed and 156,000
wounded, gassed, or taken prisoner. Australia’s early involvement in the War
included the Australian Naval and Military Expeditionary Force taking
possession of German New Guinea and the neighbouring islands of the Bismarck
Archipelago in October 1914.
Its objective was to seize and destroy German wireless stations that were posing a serious threat to merchant shipping in the Pacific.
The stations were transmitting signals to the German East Asian Cruiser Squadron, a link Australia wanted broken before troopships started leaving for Europe and the Middle East.
Spirits were high among those on board HMAS Berrima as it sailed north.
"There was a great sense of war enthusiasm," Australian War Memorial senior historian Aaron Pegram said.
"There's a sense Australian troops are fighting for the British Empire against the main threat through Europe and that main threat is in our backyard at the time."
For 29-year-old Billy Williams, an electrician in the
inner-Melbourne suburb of Northcote, war was declared with unfortunate
timing.
He had just served five years in the Naval Reserve and had
only a week to go before discharge when Australia, through Britain,
found itself at war with Germany.Williams' mum was anxious about Williams heading off to war as he was her only son. Her husband had died some years before. Within weeks Williams found himself part of the hastily assembled Australian Naval and Military Expedition Force.
On September 11, 1914, a party of 25 went ashore at Rabaul.
Their target was the wireless station at Bita Paka, about seven kilometres inland.
It was not long before the Australians were ambushed by a German patrol.
Captain Pockley, the son of a distinguished Macquarie Street surgeon and a gifted athlete, quickly realised the seriously wounded Williams needed to be taken back to the HMAS Berrima.
Without thinking, Pockley took off his Red Cross armband and gave it to the reservist carrying Williams as cover from German fire.
No longer with that protection, the doctor himself was shot and wounded.
Williams and Pockley were both taken back to the Berrima.
They died within an hour of each other, the
first Australians to die fighting for their country in the Great War. Another
60,000 would die before the war was over, from AWM
It took possession of German New Guinea at Toma on 17 September 1914 and
of the neighbouring islands of the Bismarck Archipelago in October
1914. On 9 November 1914 the Royal Australian Navy made a major
contribution when HMAS Sydney destroyed the German raider SMS Emden.
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Most of the men accepted into the army in
August 1914 were sent first to Egypt, not Europe, to meet the threat Turkey
posed to British interests in the Middle East and the Suez Canal. After four
and a half months of training near Cairo, the Australian and New Zealand Army
Corps (ANZAC) departed by ship for the Gallipoli peninsula.
Now to an Australian, that would be like waving a red rag at a bull!
It was not often that Captain Bean received the unbridled wrath of the men in Egypt. However his critique of Australian behaviour in Egypt despatched in January 1915 raised the hackles of the troops. Not that there weren't Australians behaving badly, there were and these men were okay at admitting to that, but it was a small minority causing the trouble but that was painting the rest of the troops with the same brush, which they felt was unjustified.
Bean responded:
TROOPS IN EGYPT. UNJUSTIFIED CRITICISMS
(From Capt. C. E. W. BEAN, Official Reporter with the First Australian Expeditionary Force.) CAIRO, Feb. 28, 10.45 a.m.
An article in which I stated that the Australian troops were not responsible for certain rowdiness in Cairo some months ago, but that it was due solely to a small percentage of unsuitable men, seems to have been so twisted and misquoted by a certain newspaper (or newspapers) as to appear to be an attack on the Australian troops in Egypt.
That is exactly opposite to what was written by me or intended. Readers of my articles and cable messages know that the condition of the Australian force in Egypt, the way in which it has carried through its strenuous and tiring training, and the condition in which it is emerging from it are such as would make Australians, if they could only see it, very proud indeed. The newspaper article alluded to also contains sweeping criticisms on the whole of the officers, who were never mentioned in my article, and the criticisms are quite unjustified.
Such offences as took place were military offences. Nothing else occurred which does not happen in Australia and other cities every day. The newspaper article referred to omits the fact which I was careful to state, and which it is immensely important not to omit that all the men returned to Australia are not unsuitable, but that a large proportion consists of men whose health has broken down often through hard work and exposure, and who are bitterly disappointed at not being able to go on.
.
In response to the Bean piece, a poem began to circulate in Egypt and was published in the Egyptian Mail. Unhappy soldiers sent copies to their loved ones in Australia and edited versions were published in local newspapers brave enough to carry the counter critique.from an Australian soldier in Egypt.
Ain't you got no blanky savvy,
Have yer got no better use,
Than to fling back home yer inky
Products of yer pen's abuse?
Do you think we've all gone dippy,
Since we landed over here?
Is a soldier less a soldier
'Cause he sucks a pint of beer?
Have yer got no loving mother
Waiting for yer over 'ome?
Do yer own no smiling sister
Over there across the foam?
Do yer thinks they likes yer better
For yer tales of drink and shame?
Do yer think they'll praise yer action
In defamin' our fair name?
One swallow makes no summer,
Three shickers not a force;
Where a few makes it a welter,
You condemns the lot, of course!
Do yer think ye'r Gawd Almighty.
'Cos yer wears a captain's stars?
Thinks us blokes is dirt beneath yer,
Men of low degrees, and bars?
Say, yer cannot be Australian!
Let us say in our defence,
Yer can read it on our coinage
"Honny soit qui mal y pense."
Cease yer wowseristic whining,
Tell the truth and play the game,
And we only ask fair dinkum
How we keep Australia's name.
We're not out to fight the devil,
On a new Salvarmy stunt,
To reform the Arabs' morals,
While we're waitin' for the front.
Let me ask you, Mr Critic,
Try and face things with a smile;
Don't be finding all the crook 'uns,
Studying them blokes all the while.
Then write home nice and proper,
'Bout the boys that's all true blue,
And they'll like you better, Mister-
This is my advice to you!
Sgt F.E. Westbrook, 4th Battery
A.F.A., 1st A.I.F. Mena
On Our Critic's Apologies
So you crayfished, Mr Critic,
From your journalistic stand;
In an impolitic manner
You have surely shown your hand.
Seems you were not sure when writing,
Of your subject or your theme,
In your milk and water scrawling
You neglected all the cream.
Now you're sorry that you missed it,
Least ways that is what you say;
And back home in fair Australia
There's the very deuce to pay.
What they've got there, let me say it,
If at home they name our name,
There are our loved wives and mothers
Who will bow their heads in shame.
Will your "pardon me's" bring solace,
Or dispel the haunting dread?
Your apologies bring respite
For the bitter things you said?
Will they give us back our comrades,
Who our presence there will shun;
Will they shatter all the fabric
That your venomed pen has spun?
Will they calm a sister's dreading
Of an unnamed ghastly fear?
Compensate for nights sad vigils,
And the satly, unseen tear?
Will they build and mend the remnants
Of a father's shattered pride;Will it soothe the wounded honor And they played Two-Up!
Of the absent soldier's bride?
For our loved ones, wives and mothers,
All have felt the poisoned dart
Of your journalistic venom
With your subtle, cruel art.
So you say you're sorry, Mister?
We sincerely hope you are,
And we trust you'll tell our loved ones
In our southern home afar.
So just set your pen a jigging,
Write and never mind the rest;
But inform them all sincerely
We're behaving just the best.
There's a few we know who's throwing
Mud upon Australia's name;
But the rest's not going to carry
All the burden of their shame.
They had a different outlook on life
So just train your pen and send home
Just the plain, unvarnished truth,
And you'll gain the firmest friendship
Of Australia's bravest youth.
F.E. Westbrook
*http://www.smythe.id.au/letters/15_11a.htm
Members of the 4th Australian Field Ambulance display the contents of their Christmas billies, which all included a pipe and food. They are wearing the lids on their heads! Lemnos, December, 1915
.
The hampers/billies contained an assortment of items that the Anzacs
considered luxuries, but which we might take for granted:
tobacco/cigarettes, matches, razor blades, knitted socks, a pencil,
writing paper, cake, sauces, pickles, tinned fruit, cocoa, coffee and,
of course, Anzac biscuits! They were described as a “fragrant message
from home” and according to the distributors were rapturously received.
Sauces were coveted because they added flavour and variety to the otherwise salty, monotonous bully beef. Sometimes the men traded or bought curry powder from the Indians stationed at Gallipoli, but longed for the more familiar Worcester or tomato sauce.
With so much sadness the encompasses the stories of the brave men who fought, this "story behind the story" offers a little bit of "light" reading while highlighting one of the serious issues of the War, the health of the soldiers.
One hundred years ago, in 1915, Good Friday fell on 2 April. While their families were going to church and preparing fish dinners, the Anzacs stationed in training camps near Cairo, Egypt, went on a rampage. The 'Battle of Wazza' took place in Cairo's red light district. Parts of Derb el Wasa and Haret el Wasser (known affectionately as 'The Wozzer', Wassir, Wasser, Wassar etc.) were gutted.
During the afternoon and evening of Friday 2 April, the soldiers torched brothels, dragged furniture and mattresses onto the streets and burnt them and fought with the squadron of soldiers and military mounted police who were sent in to quell the fracas.
Peter Stanley estimates that up to 2500 troops were involved. There were 20,000 soldiers on leave over Easter, and some of them would have been in the area observing, encouraging or participating in the riot.
The facade of burnt out buildings after the Good Friday riot. C00525
Sister Alice Ross King was stationed in Cairo and recorded in her diary: "about three people were killed and a few dozen injured - the police driven back, heavy missiles such as tables and big logs of wood thrown." Shots were fired and it was well into the night before the military were able to restore order and the fires were subdued. The nurses were warned not to walk around the town alone or in uniform the next day (see Peter Rees, Anzac Girls, p.30).
Horse-drawn carriages pass through Cairo after the Good Friday affray.
A Council of Inquiry was held to try and address the reasons the rampage started. In true trans-Tasman sporting fashion, the New Zealanders blamed the Australians and the Aussies blamed the Kiwis. The consensus was that the riot was a reprisal for the spread of venereal disease (VD) (for which Cairo's prostitutes were held responsible, not the men who paid them), misunderstandings about the cost of different sexual services and a rumour that some pimps had stabbed soldiers (see Peter Stanley, Bad Characters, p.36).
VD was rife in the army and was becoming a serious medical and military problem. Early in 1915, about 1000 men in the AIF (Australian Imperial Force), or 10%, were affected - the equivalent of a battalion at full strength. However, as Peter Stanley points out, this was less than the incidence of VD in the urban populations of Paris, Melbourne, London and Berlin (see Bad Characters, p.36).
It was not a military offence to seek the services of a prostitute, but if men contracted VD, they were punished. Their pay was suspended while they received treatment and sometimes the allowances paid to their dependants at home were also halted. Further, they took up a hospital bed and nursing time that could have been used for a soldier wounded on the battlefront.
Many of the Anzacs training in Egypt were young, impressionable and on their first (and possibly only) overseas adventure. They had 'bags of money' to spend (three times as much as their British counterparts) and were keen to taste the exotic and unfamiliar delights of Egypt.
Charles Bean was so concerned about the temptations awaiting the Anzac novices that he wrote a hastily published guide book for them: What to Know in Egypt.
It warned the soldier tourists to resist the siren call of the "women riddled with disease", and if they could not, to arm themselves "with certain prophylactics". With an estimated 30,000 sex workers operating in Cairo in 1915, condoms were much harder to come by than prostitutes.
Some highly spirited Anzacs participated in the Good Friday rampage, while others cheered or hid.
The 'spirit of the Anzacs' started well before the landing at Gallipoli on 25 April 1915.
***********************************************************************************
ANZAC' stands for Australian and New Zealand Army Corps. On the 25th of April 1915, Australian and New Zealand soldiers formed part of the allied expedition that set out to capture the Gallipoli peninsula.
When war broke out in 1914, Australia had been a federal commonwealth for only 13 years. The new national government was eager to establish its reputation among the nations of the world. In 1915 Australian and New Zealand soldiers formed part of the allied expedition that set out to capture the Gallipoli peninsula in order to open the Dardanelles to the allied navies. The ultimate objective was to capture Constantinople (now Istanbul in Turkey), the capital of the Ottoman Empire, an ally of Germany.
The Australian and New Zealand forces landed on Gallipoli on 25 April, meeting fierce resistance from the Ottoman Turkish defenders. What had been planned as a bold stroke to knock Turkey out of the war quickly became a stalemate, and the campaign dragged on for eight months. At the end of 1915 the allied forces were evacuated, after both sides had suffered heavy casualties and endured great hardships. Over 8,000 Australian soldiers had been killed. News of the landing on Gallipoli had made a profound impact on Australians at home, and 25 April soon became the day on which Australians remembered the sacrifice of those who had died in the war.
Although the Gallipoli campaign failed in its military objectives, the Australian and New Zealand actions during the campaign left us all a powerful legacy. The creation of what became known as the “Anzac legend” became an important part of the identity of both nations, shaping the ways they viewed both their past and their future.
The 25th of April was officially named Anzac Day in 1916. It was marked by a wide variety of ceremonies and services in Australia, a march through London, and a sports day in the Australian camp in Egypt. In London over 2,000 Australian and New Zealand troops marched through the streets. A London newspaper headline dubbed them “the knights of Gallipoli”. Marches were held all over Australia; in the Sydney march, convoys of cars carried wounded soldiers from Gallipoli attended by nurses. For the remaining years of the war, Anzac Day was used as an occasion for patriotic rallies and recruiting campaigns, and parades of serving members of the AIF were held in most cities.
During the 1920s Anzac Day became established as a national day of commemoration for the 60,000 Australians who had died during the war. In 1927, for the first time every state observed some form of public holiday on Anzac Day. By the mid-1930s, all the rituals we now associate with the day – dawn vigils, marches, memorial services, reunions, two-up games – were firmly established as part of Anzac Day culture.
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John’s story of sacrifice emphasises the
importance of the continuation of the Anzac spirit among young people from
generation to generation.
education.qld.gov.au/students/
COMFORTS FROM HOME
Members of the 4th Australian Field Ambulance display the contents of their Christmas billies, which all included a pipe and food. They are wearing the lids on their heads! Lemnos, December, 1915
.
Sauces were coveted because they added flavour and variety to the otherwise salty, monotonous bully beef. Sometimes the men traded or bought curry powder from the Indians stationed at Gallipoli, but longed for the more familiar Worcester or tomato sauce.
Socks and sauces were particularly welcomed. Men fighting in cold, wet
winters were susceptible to developing trench foot. One of the best
methods of preventing this malady, which could turn gangrenous and lead
to amputation, was keeping the feet clean, dry and warm in a dry pair of
socks. By providing the men with a spare pair of well-made woollen
socks, they were able to wash and dry out one pair, while wearing the
other.
And of course Anzac Biscuits -
ANZAC Biscuits
During World War 1 and World War 2,
Australians were fiercely patriotic. This can best be described in the
words, my country - right or wrong. The wives, mothers and
girlfriends were concerned for the nutritional value of the food being
supplied to their men. Here was a problem.
Any food they sent to the
fighting men had to be carried in the ships of the Merchant Navy. Most of
these were lucky to maintain a speed of ten knots (18.5 kilometres per
hour). Most had no refrigerated facilities, so any food sent had to be
able to remain edible after periods in excess of two months. A body of
women came up with the answer - a biscuit with all the nutritional values
possible. The basis was a Scottish recipe using rolled oats which were
used extensively in Scotland, especially for a heavy porridge that helped
counteract the extremely cold climate.
The ingredients they used were rolled oats,
sugar, plain flour, coconut, butter, golden syrup or treacle, bi-carbonate
of soda and boiling water. All these items did not readily spoil. At first
the biscuits were called Soldiers' Biscuits, but after the landing on
Gallipoli, they were renamed ANZAC Biscuits.
A point of interest is the lack of eggs to
bind the ANZAC biscuit mixture together. Because of the war, many of the
poultry farmers had joined the services, thus eggs were scarce. The
binding agent for the biscuits was golden syrup or treacle. Eggs that were
sent long distances were coated with a product called ke peg (like
Vaseline) then packed in air tight containers filled with sand to cushion
the eggs and keep out the air.
As the war drew on, many groups like the
CWA (Country Women's Association), church committees, schools and other
women's organisations devoted a great deal of time to the making of ANZAC
biscuits. To ensure that the biscuits remained crisp, they were packed in
used tins such as Billy Tea tins. You can see some of these tins appearing
in your supermarket as exact replicas of the ones of earlier years. Look
around. The tins were airtight, thus no moisture in the atmosphere was
able to soak into the biscuits and make them soft.
1 cup rolled oats
1 cup plain flour
1 cup sugar
3/4 (three-quarters) cup coconut
125g (4 oz) butter
2 tablespoons golden syrup
½ (half) teaspoon bicarbonate of soda
1 tablespoon boiling water
Combine oats, sifted flour, sugar and coconut.
Combine butter and golden syrup, stir over gentle heat until melted.
Mix soda with boiling water, add to melted butter mixture, stir into dry
ingredients.
Take teaspoonfuls of mixture and place on lightly greased oven trays;
allow room for spreading.
Cook in slow oven (150°C or 300°F) for 20 minutes.
Loosen while still warm, then cool on trays.
Makes about 35.
Two-up is a traditional Australian gambling
game, involving a designated "spinner" throwing two coins or pennies
into the air. Players gamble on whether the coins will fall with both
heads (obverse) up, both tails (reverse) up, or with one coin a head,
and one a tail (known as "odds"). It is traditionally played on Anzac Day in pubs and clubs throughout Australia, in part to mark a shared experience with diggers through the ages.
The game is traditionally played with pennies
– their weight, size, and surface design make them ideal for the game.
Weight and size make them stable on the "kip" and easy to spin in the
air. Decimal coins are generally considered to be too small and light
and they don't fly so well. The design of pre-1939 pennies had the
sovereign's head on the obverse (front) and the reverse was totally
covered in writing making the result very easy and quick to see. Pennies
can often be observed being used at games on Anzac Day, as they are
brought out specifically for this purpose each year.
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With so much sadness the encompasses the stories of the brave men who fought, this "story behind the story" offers a little bit of "light" reading while highlighting one of the serious issues of the War, the health of the soldiers.
One hundred years ago, in 1915, Good Friday fell on 2 April. While their families were going to church and preparing fish dinners, the Anzacs stationed in training camps near Cairo, Egypt, went on a rampage. The 'Battle of Wazza' took place in Cairo's red light district. Parts of Derb el Wasa and Haret el Wasser (known affectionately as 'The Wozzer', Wassir, Wasser, Wassar etc.) were gutted.
During the afternoon and evening of Friday 2 April, the soldiers torched brothels, dragged furniture and mattresses onto the streets and burnt them and fought with the squadron of soldiers and military mounted police who were sent in to quell the fracas.
Peter Stanley estimates that up to 2500 troops were involved. There were 20,000 soldiers on leave over Easter, and some of them would have been in the area observing, encouraging or participating in the riot.
The facade of burnt out buildings after the Good Friday riot. C00525
Sister Alice Ross King was stationed in Cairo and recorded in her diary: "about three people were killed and a few dozen injured - the police driven back, heavy missiles such as tables and big logs of wood thrown." Shots were fired and it was well into the night before the military were able to restore order and the fires were subdued. The nurses were warned not to walk around the town alone or in uniform the next day (see Peter Rees, Anzac Girls, p.30).
Horse-drawn carriages pass through Cairo after the Good Friday affray.
A Council of Inquiry was held to try and address the reasons the rampage started. In true trans-Tasman sporting fashion, the New Zealanders blamed the Australians and the Aussies blamed the Kiwis. The consensus was that the riot was a reprisal for the spread of venereal disease (VD) (for which Cairo's prostitutes were held responsible, not the men who paid them), misunderstandings about the cost of different sexual services and a rumour that some pimps had stabbed soldiers (see Peter Stanley, Bad Characters, p.36).
VD was rife in the army and was becoming a serious medical and military problem. Early in 1915, about 1000 men in the AIF (Australian Imperial Force), or 10%, were affected - the equivalent of a battalion at full strength. However, as Peter Stanley points out, this was less than the incidence of VD in the urban populations of Paris, Melbourne, London and Berlin (see Bad Characters, p.36).
It was not a military offence to seek the services of a prostitute, but if men contracted VD, they were punished. Their pay was suspended while they received treatment and sometimes the allowances paid to their dependants at home were also halted. Further, they took up a hospital bed and nursing time that could have been used for a soldier wounded on the battlefront.
Many of the Anzacs training in Egypt were young, impressionable and on their first (and possibly only) overseas adventure. They had 'bags of money' to spend (three times as much as their British counterparts) and were keen to taste the exotic and unfamiliar delights of Egypt.
Charles Bean was so concerned about the temptations awaiting the Anzac novices that he wrote a hastily published guide book for them: What to Know in Egypt.
It warned the soldier tourists to resist the siren call of the "women riddled with disease", and if they could not, to arm themselves "with certain prophylactics". With an estimated 30,000 sex workers operating in Cairo in 1915, condoms were much harder to come by than prostitutes.
Some highly spirited Anzacs participated in the Good Friday rampage, while others cheered or hid.
The 'spirit of the Anzacs' started well before the landing at Gallipoli on 25 April 1915.
***********************************************************************************
ANZAC' stands for Australian and New Zealand Army Corps. On the 25th of April 1915, Australian and New Zealand soldiers formed part of the allied expedition that set out to capture the Gallipoli peninsula.
When war broke out in 1914, Australia had been a federal commonwealth for only 13 years. The new national government was eager to establish its reputation among the nations of the world. In 1915 Australian and New Zealand soldiers formed part of the allied expedition that set out to capture the Gallipoli peninsula in order to open the Dardanelles to the allied navies. The ultimate objective was to capture Constantinople (now Istanbul in Turkey), the capital of the Ottoman Empire, an ally of Germany.
The Australian and New Zealand forces landed on Gallipoli on 25 April, meeting fierce resistance from the Ottoman Turkish defenders. What had been planned as a bold stroke to knock Turkey out of the war quickly became a stalemate, and the campaign dragged on for eight months. At the end of 1915 the allied forces were evacuated, after both sides had suffered heavy casualties and endured great hardships. Over 8,000 Australian soldiers had been killed. News of the landing on Gallipoli had made a profound impact on Australians at home, and 25 April soon became the day on which Australians remembered the sacrifice of those who had died in the war.
Although the Gallipoli campaign failed in its military objectives, the Australian and New Zealand actions during the campaign left us all a powerful legacy. The creation of what became known as the “Anzac legend” became an important part of the identity of both nations, shaping the ways they viewed both their past and their future.
The 25th of April was officially named Anzac Day in 1916. It was marked by a wide variety of ceremonies and services in Australia, a march through London, and a sports day in the Australian camp in Egypt. In London over 2,000 Australian and New Zealand troops marched through the streets. A London newspaper headline dubbed them “the knights of Gallipoli”. Marches were held all over Australia; in the Sydney march, convoys of cars carried wounded soldiers from Gallipoli attended by nurses. For the remaining years of the war, Anzac Day was used as an occasion for patriotic rallies and recruiting campaigns, and parades of serving members of the AIF were held in most cities.
During the 1920s Anzac Day became established as a national day of commemoration for the 60,000 Australians who had died during the war. In 1927, for the first time every state observed some form of public holiday on Anzac Day. By the mid-1930s, all the rituals we now associate with the day – dawn vigils, marches, memorial services, reunions, two-up games – were firmly established as part of Anzac Day culture.
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Mustafa Kemal Atatürk, revered in Turkey as the saviour of the Battle of Gallipoli and as the father of the country that he helped form after the war, wrote in 1934 a tribute to the ANZACs:
"Those heroes who shed their blood and lost their lives… you are now lying in the soil of a friendly country. Therefore rest in peace. There is no difference between the Johnnies and the Mehmets to us where they lie side by side here in this country of ours. You, the mothers who sent their sons from far away countries, wipe away your tears. Your sons are now lying in our bosom and are in peace. After having lost their lives on this land, they have become our sons as well."
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It wasn't our War - we both lost family who were unknown to us. An Australian and a Turk at Anzac Cove 2014 |
For so many there was no tomorrows!!! But for some there were no beginnings!
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JOHN AUGUSTO EMILIO HARRIS killed in action at Gallipoli in World War One
not yet 16 years of age, and killed 17 hours after arriving.
Lance Corporal John
Harris
2251
2nd Battalion
The Australian War
Memorial Honour Roll recognises at least 58 boy soldiers or sailors who died
while serving our country in the Great War. These are 58 boys who never became
men, who never became husbands, who never became fathers who never experienced the "good: things in life, only the brutal and the sad.
Lance Corporal
John Auguste Emile Harris who was just 15 years and 10 months old when he was
killed in action at Lone Pine Gallipoli.
Before the war, John attended Cleveland
Street High School in Sydney and worked as a clerk. He lived with his parents
Alfred Thomas Harris and Alphonsine Anna Camille Nee Prudthomme at 165 Denison
Street, Waverly, and is believed to have attended the Church of England.
He also had reached the rank of 2nd
Lieutenant of the 28th infantry in the New South Wales Senior
Cadets. But John left all of this behind when he enlisted for the Australian
Imperial Force on 2 June 1915. John’s age was given as 18, Alfred Harris signed
the parental consent form for his son’s enlistment and a mere 2 weeks later,
John embarked on the HMAT A63 Karoola; final destination Gallipoli.
Arriving at Gallipoli a meagre 17 hours
before the August Offensive began, John and his great friend and perhaps
mentor, 33 year-old 2nd Lieutenant Everard Digges La Touche, had little time to
accustom to trench life. Involved at the charge at Lone Pine, John Auguste
Emile Harris was last seen at 4:30pm on 6 August.
Speculation surrounds the date of John’s
death, some official records recording it as 6 August while others recording it
as the 8th. A logical explanation for the error is that the 2nd
battalion was relieved by the 7th battalion on the 8th,
making it an appropriate time to do a “head count” of sorts.
It seems probable
that John died on 6 August, and this is backed up by witness accounts, and
notes stating that he and Lieutenant La Touche died on the same day. La Touche
was mortally wounded on
6 August, but supposedly lived long enough to order
that John’s military service tags be removed, and mailed home to his father.
It is believed that John August Emile Harris
only has a headstone because the return home of his dogtags proved that he fell
at Lone Pine. Red Cross Wounded and Missing files claim John’s body was left
where it fell and that he received no burial.
His resolve and his courage should be well recognised, a shining example of a true Australian.
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